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Hence every hypothesized cause for the transformation of humankind from anatomically modern to behaviorally modern involves a physical alteration of the wet gray matter within our skulls. One candidate explanation is that in this period people developed hybrid mental abilities by interbreeding with Neanderthals. Some Neanderthal genes indeed appear to be in our genome, though nobody is yet certain of their function. Another putative cause is symbolic language—an invention that may have tapped latent creativity and aggressiveness in our species. A third is that a mutation might have enabled our brains to alternate between spacing out on imaginative chains of association and focusing our attention narrowly on the physical world around us. The former, in this view, allows us to come up with creative new strategies to achieve a goal, whereas the latter enables us to execute the concrete tactics required by those strategies. excellent read, well done. Glad people make time to do this sort of writing. It sums up the human as animal theory as well as anything I’ve read, bookmarked to share with my kids as they gather anthropological curiosity. I think added to the alliance idea would have to be a more universal ethic. Different relative technologies, for instance, play havoc with any power balance. I think the new paradigm that has to go along with our self-sufficient communities or local alliances is the notion that we share a planet with others and we have to find away to get together through representatives and determine standards and their enforcement. Having done some boat building and cruise sailing I have a sense of the relative ease with which you can build a stable boat locally that could sail to far places for trading and meeting. Gary, thanks for your excellent description of how conflicts are worked out in the small groups of the so called “primitive” society. Wouldn’t it be great if conflicts could be worked out like that in the wider world. It seems that in the tribal situation, there is a “bleeding away” or the “neutralizing” of the bad feelings through some aspect of ceremony. I wonder if perhaps “modern” humans have lost this ability of dealing with conflict through its non use or changed social structure. The Karuk people, who live along a seventy mile stretch of the lower-mid Klamath River in extreme Northern California, have lived in the same location for more than nine thousand years. The Klamath is one of only three western rivers that has cut its way through an entire mountain range to make its way to the Pacific Ocean. The canyon walls along this reach of river are high and steep, and flat land suitable for habitation is scarce and scattered. In this way, social organization was at least partially determined by geography. Traditionally and historically, most villages along the river consisted of groups ranging in size from just a handful of individuals to as many as twenty or more families. In general, the women and children slept apart from the men in cedar plank

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