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final Saturday of October every year. In 8 a complete of 37 folks took half in the demonstration. We additionally imagine some teams obtain state funding for his or her participation in the authorities’s anti-LGBTQI programme. When a colleague raised the difficulty of state-sponsored violence towards LGBTQI people at a UPR assembly this created plenty of protest from Islamic NGOs including these linked with ISMA who demanded an apology and retraction. The small organisations which might be offering ‘rehabilitation’ companies also mobilised in their assist making quite clear the connections between teams receiving state funding to supply providers and Islamic NGOs advocating towards LGBTQI rights. Then there are teams that call themselves Islamic non-governmental organisations some of which come collectively beneath a coalition of Islamic NGOs that take part within the Universal Periodic Review process of the UN Human Rights Council . These embrace groups that use extra rights-oriented language on condition that they have interaction within the UPR process and particularly use the language of religious rights. They position what they call the ‘rehabilitation’ of LGBTQI individuals as in keeping with these non secular rights. They also cite examples such as the case of a bakery in the USA that was taken to court for refusing to supply a cake for a similar-sex marriage ceremony to support their arguments for spiritual rights. Some of those are groups of medical doctors lawyers and academics and they make pseudo-scientific and authorized arguments in opposition to LGBTQI rights. Some of these Islamic NGOs also present companies and as such are involved within the government’s ‘rehabilitation’ programme. The human rights of LGBTQI people are positively regressing in Malaysia. Malaysia traditionally inherited part 377 of the Penal Code which criminalises ‘unnatural’ sexual acts from British colonial rule. Section 377 has been amended a number of occasions and the last modification in 7 resulted within the imposition of mandatory whipping as a punishment for consensual carnal intercourse deemed unnatural. The regulation is gender-impartial but it is utilized in political ways. As a result people see it as a law that applies to gay individuals. We even have shariah legal guidelines in three states of Malaysia

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