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identification of Israel is foregrounded and the church is correspondingly considered as a counter-culture negotiating the tensions between assimilation and resistance. A major problem for such an method is introduced by the strong theological help given to Israel’s regulation and civil institutions all through the Old Testament. The final query to be posed isn’t only how the modern church is to outlive as a particular neighborhood of exilic reminiscence and discourse, but what the church as such a group should be capable of supply to the wider social order and the way the church, utilizing biblical Israel as a mannequin, can go about doing so. Ehud Ben Zvi, University of AlbertaFor quite a lot of causes the recollections of prophets and above all the implied development of what a prophet that emerged, as an entire, from the reading and rereading of the gathering of prophetic books that existed as part of the core texts around which the group or its literati saw themselves as centered had been to some extent related but to some extent dissimilar from that of the one rising from reading the gathering of historiographical works that also were part of this core set of texts. This paper explores how these completely different recollections and constructions of the prototypical prophet interacted, informed, balanced, and complemented one another from the general perspective of the discourse of the group. Further, this paper claims that although the person reminiscences of prophets served as essential specific websites of reminiscence, it’s what emerged from the mentioned internet of interactions involving the various recollections that mirrored better and contributed essentially the most to the formulation of the primary core mnemonic narratives of the neighborhood . Dan Belnap, Brigham Young UniversityWhile the similarities between the tabernacle narratives and first temple traditions have long been noted, the variations in each sets of texts are just as intriguing as they may hint at different ideologies inside historical Israel regarding the manner of interplay between Israel and God. For instance, the size disparity between the temple’s instruments and accoutrements versus those described for the tabernacle could have reflected different beliefs as to the aim and function of sacred space. One side that the size disparity emphasizes is the liminal nature of the tabernacle’s cultic expertise. While liminality is displayed throughout the structure and design of the tabernacle, the rites described within the tabernacle texts also replicate the liminal nature of the cultic experience. In specific, those rites associated with scent, anointing and incense use, highlight the momentary time and house by which God and man may interact immediately. Dan Batovici, University of St AndrewsThe inclusion of the Shepherd of Hermas in the apocalyptic literary genre has been contested many instances over in recent scholarship; due primarily to the lack of apocalyptic features usually current in

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